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A Leiteira (De Melkmeid / Het Melkmeisje / The Milkmaid) - Johannes Vermeer

Foto do escritor: Fotografia e Nostalgia
Fotografia e Nostalgia
22 de set.
7 min de leitura

A Leiteira (De Melkmeid / Het Melkmeisje / The Milkmaid) - Johannes Vermeer

Rijksmuseum, Amsterdã, Holanda

OST - 45x41 - Circa 1660


The Milkmaid (Dutch: De melkmeid or Het melkmeisje), sometimes called The Kitchen Maid (Dutch: De keukenmeid), is an oil-on-canvas painting of a "milkmaid", in fact, a domestic kitchen maid, by the Dutch artist Johannes Vermeer. It is in the Rijksmuseum in Amsterdam, the Netherlands, which regards it as "unquestionably one of the museum's finest attractions".

The exact year of the painting's completion is unknown, with estimates varying by source. The Rijksmuseum estimates it as circa 1658. According to the Metropolitan Museum of Art in New York City, it was painted in about 1657 or 1658. The "Essential Vermeer" website gives a broader range of 1658–1661.

Descriptions and commentary:

The painting shows a milkmaid, a woman who milks cows and makes dairy products like butter and cheese, in a plain room carefully pouring milk into a squat earthenware container on a table. Milkmaids began working solely in the stables before large houses hired them to do housework as well rather than hiring out for more staff. Also on the table in front of the milkmaid are various types of bread. She is a young, sturdily built woman wearing a crisp linen cap, a blue apron and work sleeves pushed up from thick forearms. A foot warmer is on the floor behind her, near Delft wall tiles depicting Cupid (to the viewer's left) and a figure with a pole (to the right). Intense light streams from the window on the left side of the canvas.

The painting is strikingly illusionistic, conveying not just details but a sense of the weight of the woman and the table. "The light, though bright, doesn't wash out the rough texture of the bread crusts or flatten the volumes of the maid's thick waist and rounded shoulders", wrote Karen Rosenberg. Yet with half of the woman's face in shadow, it is "impossible to tell whether her downcast eyes and pursed lips express wistfulness or concentration," she wrote.

"It's a little bit of a Mona Lisa effect" in modern viewers' reactions to the painting, according to Walter Liedtke, curator of the department of European paintings at the Metropolitan Museum of Art, and organizer of two Vermeer exhibits. "There's a bit of mystery about her for modern audiences. She is going about her daily task, faintly smiling. And our reaction is what is she thinking?"

Dutch iconography of maids:

The woman would have been known as a "kitchen maid" or maid-of-all-work rather than a specialised "milkmaid" at the time the painting was created: "milk maids" were women who milked cows; kitchen maids worked in kitchens. For at least two centuries before the painting was created, milkmaids and kitchen maids had a reputation as being predisposed to love or sex, and this was frequently reflected in Dutch paintings of kitchen and market scenes from Antwerp, Utrecht and Delft.

In Dutch literature and paintings of Vermeer's time, maids were often depicted as subjects of male desire—dangerous women threatening the honor and security of the home, the center of Dutch life. Vermeer's painting is one of the rare examples of a maid treated in an empathetic and dignified way, although amorous symbols in this work still exemplify the tradition.

Narrative and thematic elements:

According to art historian Harry Rand, the painting suggests the woman is making bread pudding, which would account for the milk and the broken pieces of bread on the table. Rand assumed she would have already made custard in which the bread mixed with egg would be soaking at the moment depicted in the painting. She pours milk into the Dutch oven to cover the mixture because otherwise the bread, if not simmering in liquid while it is baking, will become an unappetizing, dry crust instead of forming the typical upper surface of the pudding. She is careful in pouring the trickle of milk because bread pudding can be ruined when the ingredients are not accurately measured or properly combined.

By depicting the working maid in the act of careful cooking, the artist presents not just a picture of an everyday scene, but one with ethical and social value. The humble woman is using common ingredients and otherwise useless stale bread to create a pleasurable product for the household. "Her measured demeanor, modest dress and judiciousness in preparing her food conveys eloquently yet unobtrusively one of the strongest values of 17th-century Netherlands, domestic virtue", according to the Essential Vermeer website.

"In the end, it is not the allusions to female sexuality that give this painting its romance or emotional resonance — it is the depiction of honest, hard work as something romantic in and of itself," Raquel Laneri wrote in Forbes magazine. "The Milkmaid elevates the drudgery of housework and servitude to virtuous, even heroic, levels."

Provenance:

Pieter van Ruijven (1624–1674), Vermeer's patron in Delft (and, at his death, the owner of twenty-one of the painter's works), probably bought the painting directly from the artist. Liedtke doubts that the patron ordered the subject matter. Ownership later passed on, perhaps to his widow, Maria de Knuijt, probably their daughter, Magdelene van Ruijven (1655–1681), and certainly to Van Ruijven's son-in-law, Jacob Dissius (1653–1695), whose estate sold it with other paintings by the artist in 1696. Records of that sale described The Milkmaid as "exceptionally good", and the work brought the second-highest price in the sale (175 guilders, exceeded only by the 200 guilders paid for Vermeer's cityscape, View of Delft)

In 1765 the painting was auctioned by Leendert Pieter de Neufville. "The famous milkmaid, by Vermeer of Delft, artful", went through at least five Amsterdam collections before it became part of what The Metropolitan Museum of Art called "one of the great collectors of Dutch art", that of Lucretia Johanna van Winter (1785–1845). In 1822 she married into the Six family of collectors, and in 1908 her two sons sold the painting (as part of the famous Six collection of thirty-nine works) to the Rijksmuseum, which acquired the works with support from the Dutch government and the Rembrandt Society — but not before a good deal of public squabbling and the intervention of the States-General or Dutch parliament.

Technique and materials:

This painting has "perhaps, the most brilliant color scheme of his oeuvre", according to the Essential Vermeer website. Already in the 18th century, English painter and critic Joshua Reynolds praised the work for its striking quality. One of the distinctions of Vermeer's palette, compared with his contemporaries, was his preference for the expensive natural ultramarine (made from crushed lapis lazuli) where other painters typically used the much cheaper azurite. Along with the ultramarine, lead-tin-yellow is also a dominant color in an exceptionally luminous work (with a much less somber and conventional rendering of light than any of Vermeer's previous extant works). Depicting white walls was a challenge for artists in Vermeer's time, with his contemporaries using various forms of gray pigment. Here the white walls reflect the daylight with different intensities, displaying the effects of uneven textures on the plastered surfaces. The artist here used white lead, umber and charcoal black. Although the formula was widely known among Vermeer's contemporary genre painters, "perhaps no artist more than Vermeer was able to use it so effectively", according to the Essential Vermeer website.

The woman's coarse features are painted with thick dabs of impasto. The seeds on the crust of the bread, as well as the crust itself, along with the plaited handles of the bread basket, are rendered with pointillé dots. Soft parts of the bread are rendered with thin swirls of paint, with dabs of ochre used to show the rough edges of broken crust. One piece of bread to the viewer's right and close to the Dutch oven, has a broad band of yellow, different from the crust, which is a suggestion that the piece is going stale. The small roll at the far right has thick impastoed dots that resemble a knobbly crust or a crust with seeds on it. The bread and basket, despite being closer to the viewer, are painted in a more diffuse way than the illusionistic realism of the wall, with its stains, shadowing, nail and nail hole, or the seams and fastenings of the woman's dress, the gleaming, polished brass container hanging from the wall. The panes of glass in the window are varied in a very realistic way, with a crack in one (fourth row from the bottom, far right) reflected on the wood of the window frame. Just below that pane, another has a scratch, indicated with a thin white line. Another pane (second row from the bottom, second from right) is pushed inward within its frame.

The discrepancy between objects at various distances from the viewer may indicate Vermeer used a camera obscura. A pinhole discovered in the canvas "has really punctured the theory of the camera obscura [...] The idea that Vermeer traced compositions in an optical device [...] is rather naive when you consider that the light lasts maybe 10 seconds, but the painting took at least months to paint." Instead, The pin in the canvas would have been tied to a string with chalk on it, which the painter would have snapped to get perspective lines.

The woman's bulky green oversleeves were painted with the same yellow and blue paint used in the rest of the woman's clothing, worked at the same time in a wet-on-wet method. Broad strokes in the painting of the clothing suggests the coarse, thick texture of the work clothing. The blue cuff uses a lighter mixture of ultramarine and lead-white, together with a layer of ochre painted beneath it. The brilliant blue of the skirt or apron has been intensified with a glaze (a thin, transparent top layer) of the same color. The glazing helps suggest that the blue material is a less coarse fabric than the yellow bodice. Trecho de texto da Wikipédia.

Nota do blog: Data 2023 / Crédito para Wikipédia.


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